Sages,Rushis & Saints |
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Biographies of Great
Indians & Hindus |
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BASAVESHWARA |
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Anubhava
Mantapa
Even at the time he came to Kalyana, Basavanna had chalked out in his mind a program of
spiritual awakening. Beliefs of high and low had broken the society into pieces.
Meaningless rituals had become important. And there was no equality in the society, no
social and economical justice But Basavanna studied all these very well. The essence of
religion had slipped to the background. Real devotion and virtuous life had disappeared.
All did not have the right to perform 'Puja' (worship) or to receive religious education.
So Basavanna made the principle of the equality of all, the basis of his religious life.
He formed a new spiritual institution on a democratic foundation. And that was 'Anubhava
Mantapa'. Any one, whatever his caste by birth, could become a member. Women, too, were
allowed to join it. Piety and good character alone were required of any one who came to
Anubhava Mantapa. Everybody was to take up some work or the other for livelihood. They
were not to have any caste feelings or feelings of untouchability. These were
some of the principles they were expected to follow.
Anubhava Mantapa soon became popular. Many devotees from different parts of Karnataka and
India came to Kalyana and joined the new order. These devotees were provided with food and
facilities for puja in 'Mahamane'. The residence of Basavanna. The two wives of Basavanna,
his sister Akkanagamma, his nephew Channabasavanna and some other devotees were in charge
of various arrangements both in the Anubhava Mantapa and in the Mahamane. Discussions on
religious and spiritual matters were held in Anubhava Mantapa. The number of participants
increased every day.
People in the King's court who were jealous of Basavanna got an idea. They reported to the
King that Basavanna was feeding a large number of his followers -the Shaiva devotees - out
of the money taken from the King's treasury. Bijjala asked Basavanna about it. Basavanna's
answer was clear: "The expenses of Mahamane are met by the earnings of several
devotees. I am a devotee of Shiva and do not want other people's money. If you have
suspicions, well, I shall tender my resignation this very moment. Before that let there be
a detailed inquiry about these charges. The cash and all accounts of the treasury may be
checked this moment."
Upon this Bijjala himself checked the accounts and the cash. Everything was absolutely
correct. Bijjala begged to be
forgiven. He also requested Basavanna to continue as the chief officer. Thus the false
charges made by the jealous courtiers only established Basavanna's perfect honesty and
increased his fame.
After the death of Baladeva, Bijjala made Basavanna his minister. Basavanna proved very
efficient in this new office. He led his usual simple life. But his thoughts were always
high and his heart was pure. His utterances were like a string of pearls. He was polite
and civil, 'with folded hands and
bowed head' while moving with the common people. In matters of justice he was always firm
and never yielded to personal considerations. He was fearless even in the face of great
difficulty and danger. |
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